By Paul Dion, STL
The Church is a huge place and in it there are a lot of places to go, a lot of things to see, a lot of ideas to think and a lot of lives to lead. The Church is like a quilt, most of the pieces are about the same shape and size, but they are often of different texture and different color.
The Church claims Unity as one of its marks. It is a mystery how God manages this Unity. How does God keep track of the different kinds of monks and nuns that make up the praying and missionary Church ? How does God manage all the publishing houses that claim to have the best method for teaching this and that about our Doctrine?
There are so many ways to express the Unity of the Church. There are round churches, square churches, wooden churches and stone churches. There are churches with schools and churches without schools. There are priests who are strict, and there are priests who are not. There are Catholics who participate in the liturgy every day; Catholics who only go once per week.
Some participate in the Mass on Wednesday because that's their only day off. Some only come to the front of the church and socialize all morning long, have a cup or two of coffee with a couple of donuts and go home happy because they went to church. I don't have to belabor the point. You get my drift.
Now there are also Catholics who have some much deeper differences than just their style of dress, their ministry or their pattern of attendance at Mass. There are Catholics who differ from one another by their sexual orientation. I don't mean their sex (male or female) but the orientation that dictates how human beings express intimate relationships between themselves.
There are some who are oriented toward the "opposite" sex and some who are oriented to the "same" sex. They are both Catholic. They are both baptized. They are both held to the same moral discipline. They both have the right to come to the same sacraments.
Given all that is said above, we have all experienced the behavior of Catholics toward those of different convictions. Some like to stand all during the Mass; some talk in tongues when they spiritualize their prayer; some lay hands on one another to pray for healing. And for every one of these groups, Catholics have another group who looks across the room with disdain at these weird people who dare call themselves Catholics.
So we have the case of the way the heterosexual (straight) Catholic treats the homosexual (gay) Catholic. We also have the Church as a whole which seems to be uncomfortable in reaching out with all its Spirit given grace to the homosexual Catholic.
The Burning Question is, "Should the Catholic Church welcome the Catholic with homosexual orientation?" Would this or would this not enrich the deposit of grace of the Church? Would this or would this not enrich the Communion of Saints?
Let's discuss this for a while and then we will summarize what we have and apply what the Church has to say about it to the discussion.
Let us know what you think. Post a comment